View single post by Joe Kelley
 Posted: Fri Jun 28th, 2019 03:25 pm
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Joe Kelley

 

Joined: Mon Nov 21st, 2005
Location: California USA
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Back to Voluntary Mutual Defense

I was not inspired to watch the Marxist fake debate (so-called democratic debate), but I did watch the competitive Clown World alternative offered by the gang at Infowars.

Biden was not molesting children at that time, and another Marxist criminal threw Biden under an imaginary Bus, the bus may have been figuratively used to segregate races, and Rosa Parks may have been on that bus in spirit.

Those are not democrats, and I guess I know how people can give up on words so easily, as the counterfeiters construct opposite meanings for previously useful words.

True democracy was explained, in time and place, by democrats (is the capital D an enforceable trademark for Marxists?):

The Athenian Constitution:
Government by Jury and Referendum
by Roderick T. Long, 1996

"The practice of selecting government officials randomly (and the Athenians developed some fairly sophisticated mechanical gadgets to ensure that the selection really was random, and to make cheating extremely difficult) is one of the most distinctive features of the Athenian constitution. We think of electoral politics as the hallmark of democracy; but elections were almost unknown at Athens, because they were considered paradigmatically anti-democratic. Proposals to replace sortition with election were always condemned as moves in the direction of oligarchy.
Why? Well, as the Athenians saw it, under an electoral system no one can obtain political office unless he is already famous: this gives prominent politicians an unfair advantage over the average person. Elections, they thought, favor those wealthy enough to bribe the voters, powerful enough to intimidate the voters, flashy enough to impress the voters, or clever enough to deceive the voters. The most influential political leaders were usually Horsemen anyway, thanks to their social prominence and the political following they could obtain by dispensing largesse among the masses. (One politician, Kimon, won the loyalty of the poor by leaving his fields and orchards unfenced, inviting anyone who was hungry to take whatever he needed.) If seats on the Council had been filled by popular vote, the Horsemen would have disproportionately dominated it — just as, today, Congress is dominated by those who can afford expensive campaigns, either through their own resources or through wealthy cronies. Or, to take a similar example, in the United States women have had the vote for over half a century, and yet, despite being a majority of the population, they represent only a tiny minority of elected officials. Obviously, the persistence of male dominance in the economic and social sphere has translated into women mostly voting for male candidates. The Athenians guessed, probably rightly, that the analogous prestige of the upper classes would lead to commoners mostly voting for aristocrats.
That is why the Athenians saw elections as an oligarchical rather than a democratic phenomenon. Above all, the Athenians feared the prospect of government officials forming a privileged class with separate interests of their own. Through reliance on sortition, random selection by lot, the Council could be guaranteed to represent a fair cross-section of the Athenian people — a kind of proportional representation, as it were. Random selection ensured that those selected would be representatives of the people as a whole, whereas selection by vote made those selected into mere representatives of the majority."

Did you know that the same counterfeiting job applied to the word Republic (voluntary association for mutual defense), which was also applied to the word Democracy (voluntary association for mutual defense), was the same counterfeiting job applied to the word Federation?

Here in the Congressional Record before 1789:

“That the question was not whether, by a declaration of independence, we should make ourselves what we are not; but whether we should declare a fact which already exists:
That, as to the people or Parliament of England, we had always been independent of them, their restraints on our trade deriving efficacy from our acquiescence only, and not from any rights they possessed of imposing them; and that, so far, our connection had been federal only, and was now dissolved by the commencement of hostilities:
That, as to the king, we had been bound to him by allegiance, but that this bond was now dissolved by his assent to the late act of Parliament, by which he declares us out of his protection, and by his levying war on us a fact which had long ago proved us out of his protection, it being a certain position in law, that allegiance and protection are reciprocal, the one ceasing when the other is withdrawn:”

When the criminals who counterfeit government begin to extract power from their victims it is the duty of the victims to - at least - keep an accurate score of that fact that matters.

When the criminals took over America by fraud, by threat, and by aggressive force, they left confessions on the official (court of) record. They had to get rid of the actual federation of independent states (a federation forms a voluntary dependency or division of labor), which was formed officially by Articles of Confederation.

The criminals counterfeited the term Federalist, like a King who might don imaginary clothes, and all those who were dupes at the time put legs on the false name, redefining a voluntary mutual defense association, turning a former state of liberty into subsidized slavery of everyone, including the criminals themselves. Life is much less costly for those criminals who make their slaves work hard to allow the criminals to afford luxurious lives at first, but natural forces also destroy the criminals who create counterfeit governments.

June 14, 1788
Patrick Henry:
“Mr. Chairman, it is now confessed that this is a national government. There is not a single federal feature in it. It has been alleged, within these walls, during the debates, to be national and federal, as it suited the arguments of gentlemen.”

Patrick Henry sniffed out (called out) that Rat Smell as the criminals falsely claimed to be Federalists.

FRIDAY, June 20, 1788
Melancton Smith
“He was pleased that, thus early in debate, the honorable gentleman had himself shown that the intent of the Constitution was not a confederacy, but a reduction of all the states into a consolidated government. He hoped the gentleman would be complaisant enough to exchange names with those who disliked the Constitution, as it appeared from his own concessions, that they were federalists, and those who advocated it were anti-federalists.”

Melancton Smith also called out the Con as a Con. Those in favor of voluntary mutual defense for all, an invitation to live and let live, and the means to defend those rights born into people, were mislabeled, mischaracterized, misinterpreted, misjudged, and publicly smeared by the counterfeiters who were counterfeiting an existing federation (voluntary mutual defense association).

Later, much too late, that fact that matters became an obvious fact to Thomas Paine.

To the citizens of the United States by Thomas Paine
November 15, 1802
"But a faction, acting in disguise, was rising in America; they had lost sight of first principles. They were beginning to contemplate government as a profitable monopoly, and the people as hereditary property. It is, therefore, no wonder that the "Rights of Man" was attacked by that faction, and its author continually abused. But let them go on; give them rope enough and they will put an end to their own insignificance. There is too much common sense and independence in America to be long the dupe of any faction, foreign or domestic.
But, in the midst of the freedom we enjoy, the licentiousness of the papers called Federal (and I know not why they are called so, for they are in their principles anti-federal and despotic), is a dishonor to the character of the country, and an injury to its reputation and importance abroad. They represent the whole people of America as destitute of public principle and private manners.
As to any injury they can do at home to those whom they abuse, or service they can render to those who employ them, it is to be set down to the account of noisy nothingness. It is on themselves the disgrace recoils, for the reflection easily presents itself to every thinking mind, that those who abuse liberty when they possess it would abuse power could they obtain it; and, therefore, they may as well take as a general motto, for all such papers, we and our patrons are not fit to be trusted with power.”

What power does Thomas Paine illuminate: the power to defend the innocent from the guilty, or the power to extract everything of value from the subjects of arbitrary government?

The criminals confessed, they always do, but who keeps score?

Papers of Dr. James McHenry on the Federal Convention of 1787.
Philadelphia 14 May 1787.
Convention.
"Mr. E. Gerry. Does not rise to speak to the merits of the question before the Committee but to the mode.
A distinction has been made between a federal and national government. We ought not to determine that there is this distinction for if we do, it is questionable not only whether this convention can propose an government totally different or whether Congress itself would have a right to pass such a resolution as that before the house. The commission from Massachusets empowers the deputies to proceed agreeably to the recommendation of Congress. This the foundation of the convention. If we have a right to pass this resolution we have a right to annihilate the confederation."

They knew that what they were doing was outside the boundaries entrusted to them, and right there is the confession, so skeptics can look elsewhere for holes in the storyline. The criminal slave traders, along with central banking frauds, and warmongers whose propensity to fund all sides all the time in all wars is well documented - all these fellow cult members - stole liberty from those living then, and they stole liberty from posterity, up to these times in these places now.

We have the means to reestablish that perishable liberty.