| View single post by Joe Kelley | |||||||||||||
| Posted: Mon Jun 12th, 2017 03:46 pm |
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Joe Kelley
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Working on the process by which we the people voluntarily defend each other for our mutual benefit my inspiration here and now is to begin work from a solid foundation which was offered in the following words: “Do unto others as you would have them do unto you.” From that solid foundation the process of voluntary mutual defense flows naturally within the clearly expressed boundaries of liberty. Slavery, so called, clearly moves outside those boundaries and off of that foundation as it cannot be considered slavery if the slave manages to turn the tables, to enslave the former master, doing exactly what the slave wants done to him or herself, by doing exactly what the slave wants to do to the former master. The same application of the founding principle of liberty, freedom, and voluntary mutual defense works for the masters of slavery, which is no longer slavery if the master hands over the whip, the shackles, the enforcing power to force the slave to bear the work load, to the slave, so that the master can then bear the work load him, or herself, rather than having the slave bear the work load. Slavery is thereby at an end when the application of the solid foundation is applied in the case of slavery. Master may agree to take turns with slave, even-days the master cracks the whip, odd-days the former slave picks up the whip and the former master receives the inspiration to bear the work load. Each does to each other as each would have done to themselves, and who then could call it slavery if the term slavery also applies to the situation whereby masters do to slaves what masters would never allow to be done to themselves, as masters would employ all their power in their own defense against becoming slaves. 1. Voluntary association for mutual enslavement according to the golden rule. 2. Involuntary association whereby masters enslave their victims and those masters would never allow themselves to be slaves at least within their power to defend against such horrible treatment done to them by someone else. Slavery done to defenseless, powerless, victims, by powerful, offensive, criminals, is a known fact of natural law, and to suggest otherwise, to suggest that slavery done to defenseless, powerless, victims by powerful, offensive, non-criminals, is a clear step off of the founding principle of law, and a clear step into abuse of our ability, as living beings, to employ our time and energy existing in life. Covering up for the criminals is far from helping to defend against the criminals. Covering up for the criminals is affording the criminals more, not less, power over their victims. Covering up for the criminals includes the often repeated assertion that people claiming to be the government exert a lawful, legal, legitimate, power to take from anyone what was once exclusively their own: stealing. Once that assertion is made, this claim of legitimate stealing by people in government, there is then no limit on the list of things to be stolen by those thieves who have gained that power to steal under the color of law. Off of the founding principle goes the people formerly bound within moral conduct, and onto any criminal enterprise they go, including extinction of all life on this planet. Those who are captured into the mind trap of institutionalized slavery (involuntary association for mutual offense) are those who may ignore the facts of the matter. Again: “Do unto others as you would have them do unto you.” From that foundation, following the path laid out thereby, are messages of greater detail, as if the trail might wander from the straight and narrow without specific instruction to stay the course. "Equal protection under the law." Please consider that it has been a long time since the criminals took over America and that equal protection under the law was thereby replaced with unequal protection usurping the law, or do unto others as you would never allow other's to do to you if it is in your power to stop them from doing to you what you willfully, and with malice aforethought, do to them: such as enslavement, such as involuntary association aggressively put in place by criminals under the color of law. Above then is an attempt at an opening statement, which is then a lead into the evidence phase of the virtual trial of the century.
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