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Yes, that is what is stated as fact, to be proven in due time, proven beyond reasonable doubt.
George Mason offered to all Americans the following words:
Exhibit A:
"Mr. Chairman, this is a fatal section, which has created more dangers than any other. The first clause allows the importation of slaves for twenty years. Under the royal government, this evil was looked upon as a great oppression, and many attempts were made to prevent it; but the interest of the African merchants prevented its prohibition. No sooner did the revolution take place, than it was thought of. It was one of the great causes of our separation from Great Britain. Its exclusion has been a principal object of this state, and most of the states in the Union. The augmentation of slaves weakens the states; and such a trade is diabolical in itself, and disgraceful to mankind; yet, by this Constitution, it is continued for twenty years. As much as I value a union of all the states, I would not admit the Southern States into the Union unless they agree to the discontinuance of this disgraceful trade, because it would bring weakness, and not strength, to the Union."
Those words by George Mason were entered into the official American (not British) government record "In Convention, Richmond, Tuesday, June 17, 1788" in opposition to the Constitution of 1789. Clearly George Mason, like Patrick Henry, was experiencing that awful, criminal, rat smell.
Exhibit B following establishes the acknowledgment by Americans of the rights and liberties Americans will themselves to defend, and they do so voluntarily.
Quote:
On the same day, Congress unanimously resolved, “that the respective colonies are entitled to the common law of England, and more especially to the great and inestimable privilege of being tried by their peers of the vicinage according to the course of that law.” They further resolved, “that they were entitled to the benefit of such of the English statutes as existed at the time of their colonization, and which they have, by experience, respectively found to be applicable to their several and local circumstances.” They also resolved, that their ancestors, at the time of their immigration, were “entitled to all the rights, liberties, and immunities, of free and natural-born subjects within the realms of England.”
End Quote.
That was the official record of the American (not British) voluntary, mutual defense, government.
Exhibit B documents:
Quote:
The first Congress of delegates, chosen and appointed by the several colonies and provinces in North America, to take into consideration the actual situation of the same, and the differences subsisting between them and Great Britain, was held at Carpenters Hall, in the city of Philadelphia, on the 5th of September, 1774.
The declaration above establishes that American government was designed from the start so as to preserve trial by jury "On the 14th of October..." 1774.
The minds of people may wander and so it is a duty in cases involving serious crimes to redirect, and reestablish, the minds of people back to the straight and narrow confines of lawful conduct, so as to avoid wandering into out-law territory.
Already stated, and now reinforced, is the single minded, single principle, governing moral government of people, who are thereby contained within the natural boundaries of human moral conscience, as we the people - voluntarily - do unto others as you would have others do unto ourselves.
That voluntary moral principle leads people on the straight and narrow, as people offer each other equal protection under that natural law, rather than the opposite, which is no protection for some people, as some people are injured by other people routinely, and people refuse to protect some people, or worse. Far from offering the victims protection, once the criminals do manage to take-over government, it is routinely established that the victims will be paying for their own victimization: each paying tribute, extortion fees, to the criminals running the criminal government, thereby subsidizing their own demise.
Exhibits 1 and 2 above constitute the establishment in America of the cause of action, and the action that was thereby established by that cause.
The cause of action was the enslavement of people by criminals running a false government.
Was that no made clear enough by George Mason?
Returning to Exhibit A, whereby the "Father of the Bill of Rights" explains the reason, the cause, for the American establishment of voluntary mutual defense, or government.
"Under the royal government, this evil was looked upon as a great oppression, and many attempts were made to prevent it; but the interest of the African merchants prevented its prohibition. No sooner did the revolution take place, than it was thought of. It was one of the great causes of our separation from Great Britain."
Moral people living moral lives are not going to voluntarily subsidize the enslavement of moral people, at least not while the facts are clearly in view, such as someone chaining someone and selling someone to someone else, as if nothing wrong is being done at all.
That is the mind-set people today have working in their thoughts, and it must end, for failure to do so, failure to end the mind set that accepts legalized slavery is a subsidization of legalized slavery on that intellectual level, which then turns into physical manifestations of legalized slavery.
The defense of slave masters, tax slave masters, or central banking fraud debt slave masters, includes such claims concerning the fact that George Mason owned slaves, or Thomas Jefferson owned slaves, and therefore slavery was wrong, but it was justified, because everyone did it, it was acceptable.
The point here is to expose the falsehood in that defense, and to do so in the manner by which all falsehoods are exposed, at least within the confines of human nature which includes human error.
The point here is to point out that at no time has it ever been justified to capture, kidnap, take, by force, someone, or a whole people, to then employ those people as if those people were property, as if those people were not human, such as owning cattle, or owning chickens.
The point here is to point out that moral, voluntary, government, based upon reasonable, logical, useful, effective, foundations, works to dispel, nullify, expose, disempower, end, all criminal behavior, including the criminal behavior that routinely becomes acceptable to too many people when the criminals themselves take-over the government.
So the argument by the defense, which is an argument in defense of slavery under the color of law, exposes the culpability of specific people, such as George Mason, and such as Thomas Jefferson.
Why was there no trial then, and why is there no trial - other than this one - now?
Is that clearly the point?
Is it, or is it not, clear that slavery is not defensible in any lawful, moral, sense? If someone takes up that cause, to defend slavery, then is it something that moral people allow, accept, or finance?
Is it true, according to the country called America, and according to the jury that represents America, that slavery is a crime, even if the criminals themselves confess that slavery is a crime; factually?
Moving now to Exhibit C.
The Original Draft of the Declaration of Independence as written by Thomas Jefferson in 1776.
In part:
Quote:
he has waged cruel war against human nature itself, violating it's most sacred rights of life & liberty in the persons of a distant people who never offended him, captivating & carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither. this piratical warfare, the opprobrium of infidel powers, is the warfare of the CHRISTIAN king of Great Britain. determined to keep open a market where MEN should be bought & sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce: and that this assemblage of horrors might want no fact of distinguished die, he is now exciting those very people to rise in arms among us, and to purchase that liberty of which he has deprived them, & murdering the people upon whom he also obtruded them; thus paying off former crimes committed against the liberties of one people, with crimes which he urges them to commit against the lives of another.
End Quote
Is that not a confession made by someone concerning their fall from grace as they fall into criminality?
The difference between someone confessing their criminality, working to stop the crime in progress, and someone claiming that the crime is not a crime, and working to enslave everyone under the same "non-criminal" system of slavery is the point of this trial.
Those who work to finance institutionalized slavery, be it debt slavery, Irish slavery, or African Slavery, are those who have a vested interest in making sure that people who could defend the victims are people who do not defend the victims, and instead of people defending the victims, those people subsidize, or finance, or accept, or rationalize, or excuse, or ignore, the ongoing misery born by the victims at the pleasure of the criminals.
Is slavery a crime against nature itself?
Who judges? What type of judgment can be expected from someone taking pleasure in enslaving people? Will those people taking pleasure in enslaving people reject the idea that slavery is a crime against nature itself? If so, then Thomas Jefferson is an exception in that regard, since the first draft of the Declaration of Independence confesses that slavery is - in deed - a crime against nature itself.
You are the judge too.
Returning to the words of Thomas Jefferson:
Exhibit D:
"The clause, too, reprobating the enslaving the inhabitants of Africa, was struck out in complaisance to South Carolina and Georgia, who had never attempted to restrain the importation of slaves, and who, on the contrary, still wished to continue it. Our northern brethren also, I believe felt a little tender under those censures; for, though their people had very few slaves themselves, yet they had been pretty considerable carriers of them to others."
That can be found in the Congressional Record as Thomas Jefferson reports on the effort to publish a Declaration of Independence, as he wrote it, and as it was offered to the many individuals who constituted that congress in 1776.